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REPTILIANS IN SOCIETY !!! DEMONIC ACTIVITY !!!
By miguelgot2

Revision of Vulgate

In the spring of 1907 the public press announced that Pius X had determined to begin preparations for a critical revision of the Latin Bible. The need for such a revision had long been recognized and in fact it formed one item in the programme of the Biblical Commission established by Pope Leo XIII. In spite of the care which during forty years had been bestowed upon the text of the present authentic edition issued by Clement VIII, in 1592, it had been recognized from the first that the text would have to be revised some day, and that in some ways this Clementine revision was inferior to the Sixtine version of 1590, which it had hastily superseded. Many generations have passed away without the realization of this expected revision. The last few decades have been pre-eminently a period for the criticalexamination of texts, classical and other, and it has of late been frequently urged upon the ecclesiastical authorities that the time had come when the well-established principles of textual criticism should be applied to determine the most correct Latin text of the Holy Scripture. Private individuals, like the learned Barnabite Fr. Vercellone, had done something to prepare the way for such a work by the collection of manuscript variants, etc., and such works had received the thanks and other marks of approval from the authorities of the time, but no official action had been taken until Pope Pius X announced his intention of preparing for the revision.

In May, 1907, the abbots president of the various Benedictine congregations assembled in Rome received a communication from Cardinal Rampolla, asking the order in the pope's name to undertake the first stages in the process of revision of the Vulgate texts. Although the fathers fully recognized that such a work must necessarily be arduous, lengthy, and costly, they unanimously voted acceptance of the honourable task thus confided to them. In the autumn of the same year the present writer was appointed the head of a small commission of Benedictines to organize the work, to consider the best means of carrying out the wishes of the pope, and to determine the principles upon which the work of revisions should proceed.

As considerable doubt has been expressed as to the exact scope of the present commission, it may be useful here to state clearly that its end is not to produce aLatin Bible, to be proposed as an official text for the approbation of the Church, but to take merely a preliminary step towards that official version. The object is clearly set forth in the charge given by the pope to the commission. It is to determine as accurately as posible the text of St. Jerome's Latin translation, made in the fourth century. This text is admitted on all hands to be an absolute necessity as a basis of any more extended and critical revision.

The Latin text of the Sacred Scriptures had existed from the earliest times of Christianity. The translator or translators were unknown to St. Augustine and St. Jerome; but the former says that the old Latin version had certainly come "from the first days of the Faith", and the latter that it "had helped to strengthen the faith of the infant Church." Made and copied without any official supervision these western texts soon became corrupt or doubtful and by the time of St. Jerome varied so much that that doctor could declare that there were almost "as many readings as codices." It was this that as Richard Bentley, writing to Archbishop Wade, declares, "obliged Damasus, then Bishop of Rome, to employ St. Jerome to regulate the last revised translation of each part of the New Testament to the original Greek and to set out a new edition so castigated and corrected." This St. Jerome did, as he declares in his preface "ad Graecam Veritatem, ad exemplaria Graeca sed Vetera."


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